is Teerth: - Teerth is a way that helps to overcome the perpetual wheel of
birth & death, to come out from the mesh of worldly affairs and to get free
from mundane afflictions. All the 24 Teerthankaras have shown this way in
practical in their life, by precepts (Education) delivered by them in
Samavsharana. They are also called Jina, because they have won the Karma, both
the external & internal – the Bhav Karma (affection & aversion, anger, proud,
greed etc.) and attained the salvation, full and final liberation from world.
So the entire life of Jina & their precepts are also called Teerth.
In ‘Yuktyanushasan’ Acharya Samantabhadra says that the Teerth of Jina is
auspicious to all (Sarvodaya). He says in ‘Brihat Swayambhu Stotra’ praying to
Bhagwan Mallinath (The 19th Teerthankara) that your Teerth brings out all the
living beings from the ocean of birth & death.
In the same way, the places related to the Garbha, Janma, Deeksha, Gyan (Jnan)
& Moksha Kalyanakas of various Teerthankaras and places where an ascetic saint
attained Kevalgyan or salvation are also called Teerth being sacred due to
contact of those holy persons.
Acharya Vadeebha Singh Suri says that due to the contact of great persons
places also becomes sacred. Such sacred places are called Teerths or Teerth
Reasons of establishment of the Teerths : - Teerthankaras and various
ascetic saints have practiced penance, meditation, self-control etc. to get free from
the worldly troubles of birth, old age & death and they show the path to world
to get rid of these troubles.
In this way, those are well wishers of world without any reason or
expectations. Only due to this reason they are called the headers of Moksha
Marga (The path of salvation).
To show the gratefulness about their beneficence, to keep the spiritual event
of that place in continuous memory and by all this, to experience the
properties of those Teerthankaras and ascetic saints, a memorial is built
there by their followers or devotees.
The feelings of gratefulness are the main reason in construction or
establishment of all the Teerth Kshetras in the world.
Types of Teerths: - Jains accept the three types of Teerth Kshetras as under –
1. Nirvan Kshetra or Siddha Kshetra – The places of salvation of any
Teerthankara or an ascetic saint or more. In world preaches of all the sacred
texts, Vrata, Tapa, penance, meditation; all are aimed to get freedom from
world. This is the only & final object of human pursuit.
So the place of salvation becomes sacred. After salvation Gods of heaven (Dev) come
there for worship. Indra (The King of heaven) makes a symbol at that place.
Followers or devotees place the images of feet there to memorize the event.
Devotion & faith of public towards Nirvan Kshetras is always greater than
other Teerth Kshetras.
Kailashgiri, Sammed Shikhar, Champapur, Pavapur, Girnargiri are the places of
salvation related to Teerthankaras.
Mangi-Tungi, Sonagiri, Muktagiri etc. are other Nirvan Kshetras related to
ascetic saints other than Teerthankaras.
2. Kalyanaka Kshetra – These are the places related to Garbha (Conception),
Janma (Birth), Tapa / Deeksha (Accepting the penance), Gyan (Knowledge)
Kalyanakas of Teerthankaras. Some of such places are Hastinapur, Ayodhya,
3. Atishaya Kshetra – Such Teerth Kshetras where a miracle or wonder is
happened or seen about the temple, idol or place are known as Atishaya Kshetra.
Some of famous Atishaya Kshetras are Shri Mahaveerji, Tijara, Padampura,
Hummacha, Gopachal, Khajuraho etc.
The places other than Nirvan Kshetra or Kalyanka Kshetra are all called
In beginning, generally only the footprints or foot images were kept on
Teerth Kshetras and one or two temples were built there. Later on the importance
of temples felt more, so many temples were constructed at Teerth Kshetras.
In ancient times Stoopa, Ayaga Patta, Dharma Chakra and Teerthankar idols
with Ashta Pratiharya were built & installed there and they were supposed
the unique & essential parts of Jain Art, after 11th-12th century these
became uncommon. Now a day Teerthankara idols are carved alone, expressing the
sentiments of eternal piece and non affection beautifully and in impressive
Importance of Teerth Kshetras: - Digambar Jain Teerth Kshetras have a great
existence in Indian Culture. Kalyanaka Kshetras related to Teerthankaras and
salvation places of Teerthankaras & ascetic saints getting sacred by their
Tapa (Penance) & practice of self-control are the symbols of ever existing
faith in religion of Indian Public.
These Kshetras give the message of eternal piece and religiousness to human
beings, who are trapped in the mesh of worldly affairs and troubles of life.
Teerth gives the message of non-violence, truth, non attachment without
speaking and thus brings the man on right path.
Utility of Teerth Kshetras in real is this, that reaching there,
inclination towards worldly worries & responsibilities gets vanished, intension
is diverted towards self-realization due to devotion in those great persons /
saints. At home one never gets freedom from family work & responsibilities.
Teerth Kshetras exist far away from the noise of cities in forests or on hills
in peaceful environment, so the mind of a man being free from tension &
trouble gets engaged in worship of god and in self-realization.
Explaining the efficacy of Teerth Kshetras, it is said – The dust of path of
Teerth Kshetras is so sacred that by taking shelter of that some one gets
freedom from Karma. By pilgrimage of Teerths, the wheel of birth & death is
left behind. By expending money on Teerths, money becomes never lasting, by
taking shelter of God e.g. by following the path of Teerthankaras (Ratna Traya)
in life, some one also becomes worshipable by world.